Histoire intellectuelle de la Chine - Anne Cheng Télécharger l’app
Retour au podcast

Conférence - Takahiro Nakajima : Modern Japanese Sinology As an Imperial Discourse

51 min 30 s

Histoire intellectuelle de la Chine - Anne Cheng Conférence - Takahiro Nakajima : Modern Japanese Sinology As an Imperial Discourse Prêt à écouter
0:00 51 min 30 s

Description de l’épisode

Anne ChengCollège de FranceHistoire intellectuelle de la ChineAnnée 2024-2025Conférence - Takahiro Nakajima : Modern Japanese Sinology As an Imperial DiscourseTakahiro Nakajima est invité par l'assemblée du Collège de France sur proposition de la professeure Anne Cheng.RésuméThe Organization of Philosophy as an InstitutionInoue Tetsujirō claimed to have introduced the now widely used distinction between Western and Eastern philosophy in his Congratulatory Address to the 25th-anniversary celebration of Religious Studies at the Faculty of Letters of Tokyo Imperial University in 1930. When the University of Tokyo was founded in 1877, it reorganized Tokyo Kaisei School and established a Faculty of Letters. The faculty was divided into two departments: the first department included history, philosophy, and political science, while the second department covered Japanese and Chinese literature. Chinese and Indian philosophy, categorized as Eastern philosophy, were initially placed within the second department. After multiple restructurings, by 1904, a three-department system of philosophy, history, and literature was established, which remained in place during the Tokyo Imperial University era. Eventually, philosophy was divided into Western philosophy and Eastern philosophy, with the latter further split into Chinese philosophy and Indian philosophy. Today we are focusing on Chinese philosophy.Confucianism as MoralityHattori Unokichi was a leading scholar of Chinese philosophy then. His primary concern was Confucianism, which he argued was not a religion but a system of morality. His perspective was shaped by contemporary developments in China, where Kang Youwei and others sought to establish Kongjiao (Confucian Religion), attempting to redefine Confucianism as a formal religion akin to Christianity. This movement, initiated during the Hu